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The Bear Cooking Drama Analysis: A Daft Historical Crime Drama Resembles Law & Order: Special Ursine Unit

An intense discussion lately spread widely on social media, after a user posed the question for females: would you rather find yourself stranded in the woods with a man or with a bear? Similar to the best thought experiments, it revealed wildly different perspectives and experiences, highlighted chasms among genders, and could easily to induce a deep personal dilemma for anyone pondering on it extensively. There was also the almost inevitable follow-up where men of a certain stripe took to the internet to tell women how stupid they were to select the bear and went on to describe the punishments they deserved for that choice. This at minimum allowed those females who were uncertain over their choice to decide with a new confidence.

Portraying the Scenario

To Cook a Bear skillfully brings to life this clever small premise. This six-episode drama is based on Scandinavian writer the novelist’s 2018 novel of the same name (translated in 2020 for English readers). It follows the struggles of a pastor (the lead actor) and his family when they arrive to begin a new ministry in Kengis, an isolated village in northern Sweden, in 1852. In a place lacking many joys, none of the inhabitants particularly warm to his puritanical stance on drinking and revelry, but it is his defense of the poor – especially the native Sami population, from which hails the pastor’s foster child Jussi (Emil Karlsen) – and his belief in societal fairness and equal rights that places him in direct opposition with the Kengis powers that be.

The Opposing Forces

Soon collaborating against him are the lawman Brahe (Magnus Krepper), the intimidating mill owner Madam Sjödahl (the actress), seen early on dismissing a recently mangled worker with minimal compensation as he remains babbling upon seeing of his pulped hand, and all others who benefit from a community who can be bought for a few bottles of liquor provided by the unsettling store owner the merchant Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s creepiness diminishes once travelling artist Beronius arrives on the scene (the performer, delivering an acting turn of exceptional discomfiting power). If they are – similar to the clergyman – just slightly beyond being stereotypes, they are at least potent archetypes.

Plot Progression

Once the foundations of conflict sown, the moment arrives to get down with the storyline. The servant employed by the doctor, Hilda (Eleonoora Kauhanen), duly vanishes in the forest. Indications of her flight and animal scratches upon a trunk are found but she is completely absent. Rumours and fears regarding a human-devouring beast prowling the woodland spread, but the pastor has another theory that he and Jussi set out to verify.

An Odd Beast

To Cook a Bear is a slightly odd beast. It conjures a fine sense of the bleakness that lets distrust and bias and grim legends thrive from the native legend that animals can be controlled or possessed by the spirits of men. And it doesn’t idealising the hardscrabble life experienced by the villagers, where violence, whether that of nature or people, lurks constantly at the periphery, poised to explode. Yet the personas rarely become more than ciphers – or perhaps, as the struggles between justice and revenge, logic and religion, virtue and wickedness escalate, representative characters in a fable – preventing the entire production truly becoming immersive.

Tonal Inconsistencies

Additionally, there are the many stylistically clashing instances in which the pastor’s ability to discover clues and discern Hilda’s fate turns nearly laughable. He positions himself observing shattered containers and clumps of hair within storage sheds as a fusion of the Belgian detective and Sherlock Holmes – alongside Jussi a particularly unfortunate Hastings-cum-Watson (none of whom had to lick a blend of blood spatter and the boss’s spit to agree that, yes, it was definitely coagulated blood at the crime scene), prior to declaring his newest conclusion and pulling a body from a bog.

Opposing Goals

The local leaders are bent on proving that Hilda met her end by a bear, maybe to protect the calm, perhaps to protect a fellow elite. The clergyman is bent on proving the opposite, and the evidence so rapidly stacks up supporting his view that once more the drama’s plausibility and the viewer’s patience get strained. In its finest moments, To Cook a Bear evokes memories of the TV version some years back of Sarah Perry’s the serpent tale, with its evocation of the competing attractions and terrors offered by rational thought and religion. At its worst, it resembles Law & Order: Special Ursine Unit. Still, it does seem to provide the answer to that debated question: “Females, choose the animal.”

  • The series streams on Disney+ now.

The writer

Ruth Harrison

Amsterdam-based writer passionate about urban living, sustainable fashion, and culinary adventures.

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